How the Peace Drum Came to the People

As told by Tamarack Song

When I was young, our Elders told us stories about when Buffalo
ran free over the Prairie. As the Old Ones spoke, I had visions of
great brown hump-shouldered animals, as abundant as the Prairie
Flowers, moving in endless waves upon a sea of grass. This was a
time of plenty and contentment for our People—what we called the
Blessing Way. Brother Buffalo gifted us with all our needs—skin and
fur for shelter and clothing, sweet meat and rich fat for nourishment,
and bones and teeth for tools. We never had to worry about feeding
our Children or providing comfort for our Elders.

Our life has changed since then.

The Old Ones said it began one morning when an Elderwoman
named Holds the Willow woke up agitated from a dream. She called
her camp together, and here is what she said.

"My Sisters and Brothers, I must tell you about this time from which
I just returned. I was in this valley, beside our River, but much had
changed. Buffalo was no more, and the howl of Wolf no longer
pierced the night. A new people who we called the No-hearts had
come to the valley. There was no longer enough food, even when our
bellies were full and we had ample provisions for the coming Snows.
Goods were piled high upon one another until there was no more
room, and still we wanted more. We were living in peace, yet we were
not content.

"It was not the diseases of the No-heart People that did this to us,
because we were strong in spirit and we rose again. Nor was it their
great weapons, because—even though our bodies fell—our spirits
lived on and we rose again. It was the No-heart's Greed that
conquered us.

"I watched the Greed infect us. First it killed our ability to reason,
and then it killed our hearts. It blinded us to the misery we were
causing—we could not hear those who were crying out in pain. We
grew numb to everything except what fed our greed. It was an
addiction that made us crazy when we fed it, and crazy when we
didn't. It took only a few winters for the Greed to conquer us.

"The Blessing Way that we had known all our days as a People had
become the way of scarcity. The continual waves of abundance that
once came flooding over our Hills were replaced with the stagnant
murky haze of Greed.

"There my dream ended.

"Before I awoke, I heard a voice that said, ‘After you give this dream
to your people, give them also this message; "Watch Sister Wolf,
because she follows and hunts Brother Buffalo just as we do. As goes
the fate of Wolf, so goes ours."

"Aho"


And so it came to pass. The Old Ones told us that the Greed first sent
scouts, just a few missionaries and traders, who then left. They were
men of good heart, yet they were infected with the narrowness of the
time.

Not long after they left, just as foretold in the terrible dream of Holds
the Willow, the Greed rumbled over the Prairie just as Buffalo once
did. No longer were the Greedmongers content with our souls and
our furs, they now wanted to use our Women and take our Children.
Soon not even that contented them—they wanted to take from us our
way of life.

The Old Ones told us stories about how we rose in defense of all we
knew, of how we rose in defense of Sister Wolf. They said the War
Chiefs would come to the mothers and ask for their sons. Four times
they came to one called Rising Cloud Woman. Four times she gave
them a son.

They came a fifth time.

"I am honored that you have come to me so that I might have the
privilege of again serving my People," she replied. "I have given
birth to four sons and they have each become brave Guardians of our
People and of our Way. Four times they have been brought back, for
me to prepare them to be laid high on the Scaffold of the Dead
overlooking the sweet Prairie that gave them life. Now I must tell you
that I have no more sons, no more of my flesh and blood, to give."

The Old Ones said that soon another wave of Greed came storming
over the hills down upon their camp. Lodges were set ablaze, Women
were carried off and Children and Dogs were hacked to death. Many
Elders were spared, perhaps because they were no threat. Neither
were they of value; all that seemed to matter to the Greedmongers
was what would feed their greed.

In the middle of it all, Rising Cloud Woman heard a voice that called
her down to the River. She ran through the mayhem and dove into
the Water, hiding under the Lily pads. Taking a hollow reed to
breathe through, she lay there for four days.



At the end of the fourth day, all was quiet but for the wails of the
mourners. Scaffolds covered the hilltop like flies upon a carcass, and
the wounded lay about in silent misery. With charcoal-scored faces
and clothing ripped in grief, Old Ones sat on the Bank staring
blankly out over the River.

There before them a woman rose up from under the Water. They
were not startled; it was as though they had been waiting for
someone. They recognized her, and yet she was not the same person
they had known. Her hair, which had been black as Raven, was now
the color of the Clouds that rolled over the Prairie. And her eyes—her
deep, dark eyes—had a faraway look that spoke of something
otherworldly.

They helped her out of the Water and lay her on the warm sand.
After a while she sat up and spoke these words.

"My honored Elders. I feel like I have been gone for a long, long
time. I have changed, our world has changed, and I was told that we
must change with it. I am just returned from the land of the
Ancestors. They asked that we remember the prophecy of Holds the
Willow that we had heard retold long ago by the Elders in the
Storytelling Lodge.

"‘Sister Wolf is gone,' the Ancestors said. ‘You cannot stop the Greed.
It will be there throughout your lifetime, and it will be there even in
the time of your Children's Children to the seventh generation. If
you continue to meet the Greed with Greed for the Old Way, you
might well perish as a People. However, if you were to let the waves
of Greed pass over you like Wind does over Grass, you could rise
again like Grass after a Storm. In this way there may be Buffalo
People to greet Brother Buffalo when he returns.' "

"That made no sense to me," said Rising Cloud Woman, "because we
had always defended ourselves. I felt a cloud of confusion drift over
my face. My four sons died honorably while protecting the People;
that is our way—the way of the Warrior! My confusion turned into a
stormcloud of anger, which furrowed my brow.

"I feared that my anger might dishonor the Grandfathers, yet all I
saw in their eyes was kindness and understanding. They responded
with this story.

"‘Imagine if we were to build a dam to stop the flow of a River. A
great wall of water would build up behind our dam and it would
eventually burst in an angry rage, destroying everything before it. In
order to truly stop the flow of the River we would have to destroy it.

‘Such is the way with Greed. You cannot stop it, you cannot destroy
it, yet it can destroy you. And it is. When force is met with force, there
are no winners.'

"I listened," said Rising Cloud Woman, "and I understood, because
their truth sang to my heart.

"On the second day the Grandfathers began teaching me how to
make a Drum. They asked me to hold the vision of that Drum, and to
remember how it was made and all the words that were told during
the making. They said that I was to pass them on to you as soon as I
returned, and that you would know what to do with them.

"We first prepared by Smudging ourselves. And then we readied the
hide of a young Buffalo who came to us to give herself to the Drum.
Next we cut a section from the great hollow trunk of a fallen Elder
Cottonwood."

"We do not make Drums from the great Cottonwoods," commented
an Elderwoman. "A Drum that large would have to be played by
many at once, and we have never seen that done."

"Yes Grandmother," replied Rising Cloud Woman. "As different as
this Drum seemed, it yet felt as though it was going to be a Drum of
our People. We gathered the materials in our traditional way, by
giving Offerings and expressing our gratitude to our Buffalo and
Cottonwood Relations. And then we blessed Drum in ceremony by
laying it upon another Drum, and by playing the Drums
side-by-side.

"After the Drum Blessing, the Grandfathers gave me this guidance.
‘This Drum is called Peacebringer and he wishes to dwell in the
center of your camp. When the next great wave of Greed comes down
over the Hills, ask your Guardians to grab drumsticks instead of
weapons, run to Peacebringer, and play the old chants. The
Guardians are the ones to play Peacebringer because it is the
Guardians who fight. The women and children shall gather and
dance around the Guardians. When the No-hearts descend upon
your camp, they will meet no resistance. They will find the whole
camp gathered around Peacebringer and it will make no sense to
them. Seeing that the camp is no threat to their ways, they will leave
you alone.'

"The Ancestors then asked that, after we have made our
Peacebringer, we make another and Gift it to the camp up the River.
We are to show the women how to prepare the Buffalo hides for
drumheads, and show the men how to fashion the great Drum bodies
from their Trees. They in turn will do the same for the next camp. In
this way, the Grandfathers said, Peacebringer will come to all the
People and that will help the People survive to carry on the
Traditional Way.

"The Grandfather's final words to me were as follows. ‘Some of the
children of the Greedmongers will hear the song of their hearts and
come to you. Welcome them and have them join you around
Peacebringer. Together you can keep the Old Ways alive; together
you can Drum and Dance the Circle back to Balance.

‘In time the Greed will consume itself, the Prairie will grow lush
again with Wolf pups rolling in the grass and Hawks soaring on the
wind, and you will again follow Buffalo, as has been our way since
the dawn of our kind.' "

"Aho."


Origin

This legend was given to me along with the honor of being
Drumkeeper for a community I once belonged to. We received our
Peacebringer from Menominee Drum Chief Wallace Pyawasit.

Peacebringer came first to the Dakota (Sioux), sometime in the 1800s.
At that time the Great Plains Natives were not only in deep conflict
with the Greedmongers, they were also at war with each other and
with the Forest Natives (mainly Ojibwa) to the east. They were all
being pushed into each other by encroaching civilization.

From the land of the Dakota, Peacebringer and her message spread
from People to People in all directions. Religious societies have
evolved around Peacebringer, and today Peacebringer serves mainly
as the Powwow Social Drum.

Along the way began a tradition of abstaining from alcohol and
other alterants before sitting around Peacebringer. The time of
abstinence can vary with tribe or group; I know of traditions that
range from one to four days.

In this day another tradition is evolving—that women as well as men
may drum Peacebringer. Men and women are warring between
themselves, and neither are at peace with Earth Mother, so both need
to sit together around Peacebringer and again feel The Mother's
heartbeat